Venus
During the imperial periods she was worshiped under several aspects. As Venus Genetrix, she was worshiped as the mother of the hero Aeneas, the founder of the Roman people; as Venus Felix, the bringer of good fortune; as Venus Victrix, the bringer of victory; and as Venus Verticordia, the protector of feminine chastity. But ultimately she was worshiped exclusively as the goddess of love and beauty.
Although she was associated with love and beauty, many times she proved her cruel sides by destroying those who dared to deny her excellence or surpass her beauty. Venus’ vindictiveness is particularly seen in her indifferent treatment towards her daughter-in-law Psyche (Greek equivalent: Yuch).
Venus played a significant role in the instigation of the Trojan War. The war started when the Trojan prince Paris (also called Alexander, in Greek mythology, son of Priam and Hecuba, king and queen of Troy) gave the golden apple (on which there was inscribed: “for the fairest”) depriving Juno (Greek equivalent: Hera) and Minerva (Greek equivalent: Athena, also called: Athene). Juno promised to Paris that she would make him an influential ruler of Europe and Asia. Minerva told him that she would help him to achieve great military success by ensuring his victory against the Greeks. But Venus’ bribe was more appealing to Paris, since she pledged to give him the fairest woman (Helen, the wife of Menelaus) in the world. Paris’ subsequent abduction of Helen kindled the primary cause of the Trojan War. In the war Venus favoured the Trojans. In the Warfield she got wounded by the Greek hero Diomedes (king of Árgos), when she tried to rescue Paris.
References
Khan, Farhad. An Encyclopedia of Classical Literature. Dhaka: Protik, 1996.“Aphrodite.” Microsoft Encarta. DVD-ROM. Redmond: Microsoft, 2005.
“Venus.” Microsoft Encarta. DVD-ROM. Redmond: Microsoft, 2005.






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